Saturday, May 06, 2006
This Joy
Thinking of Melanie and monks tonight. Yes, yes I am writing yet another morose novelette at 2 am. Stop complaining. I don't write very often.
I got home late tonight from a friend's birthday party and found Melanie alone in the living room, still awake and feeling very dejected and lonely. I sat down beside her and we began to talk about life, philosophy, and faith. Specifically, we discussed how we think faith fits into each of the above, theoretically and personally. It added some admirable symmetry to my thought patterns for the day- I started out the day thinking about this joy thing.
I was washing already clean cuboards at my job when suddenly I acknowledged to myself that I do not possess anything that can be accurately termed "this joy". I know joy exists somewhere and that it should be something I can attain; however, for the time being, "this joy" remains "that joy": the joy located somewhere else and belongs to another being than myself.
I know why.
A few months ago, God told me it was time to start a new search of his Word. The last cohesive Word search I engaged in began with a concordance list of all the verses in the bible that involved the words, "heal" or "healing". It was a good time- right in the fall of last year as university was just beginning again. I loved the solitude, the quiet, the peace, the comfort as I began each day in our basement family room with only God, the lamp, and my dog for company, looking up and writing out a few verses each day. When the list was done, I assumed the topic was finished. Silly me. "Because," sayeth the Lord unto me, "healing is the siamese twin of joy." Silly me again, I never bothered looking up any of the long list of verses that incorporate the term "joy" or "joyful," and my spiritual growth came to a pointed standstill very quickly. Which brings me to where I am now.
Uneasy. I really like that word for describing my current mental state (and by current I mean starting four months ago and continuing to present). I am forever ruminating about what remains to be done, ever alert to the presence of an unnamed danger I'm not prepared to prevail over completely. I went to my shifts at the DC crisis lines this week and realized that I'm no less afraid of their capriciousness and unpredictability than I was when I first started the volunteer position months ago: I just know how to react better now. Knowledge has made me sloppy. I used to pray my heart out before and during every shift, fearing failure against the dark powers twirling into chaos the unprotected lives of many callers. Now I seem to operate on autopilot; reading a novel or text book between calls, catching a nap on the c-train ride there. It is not the DC alone. Even out of school, I spend hours every day travelling the city on foot or city transit. At work, I perform mindless tasks like washing dishes or vacuuming. Do I bother interceding for my family, friends, or aquaintances in either circumstance? Do I ask God questions or listen in case he has something to say to me? Hell no. I recite the endless list of things I promised people I'd do this summer and develope schemes to fit it all in. Or, having become disheartened with that list's formidible size, I distract myself by mentally reciting the latest book I've started, picking out alternate twists for the plot. I wear no armour to protect me from the little and large inconveniences that hit me during the day. They just kill me uninhibited because I don't (won't?) invite God to stay with me in my travels. After all, I didn't do what God asked me to do for my own good, so why should I complain to him when things don't go right? And so, I find myself reading books like they might be burned tommorow, laughing or smiling a pasted on smile with friends at parties I wish I wasn't at, eating food until I feel sickly over-full after commanding myself to cut back to half of what I normally consume, and loading my backpack as if I plan to move out today for a walk around the block.
Joy: a part of healing, perhaps inextricably fused with the concepts of hope or faith. But I haven't sought it and haven't run into it by chance either.
Melanie also is finding joy illusive. Except she's actually been seeking it. God, I really don't understand why it's so hard for Melanie to find you, to hear you, to touch you, or see you. She tries so hard. Mel told me once that she's begun to believe that God just doesn't ever speak to some people. Everything in me screams it's a lie, but I still can't explain why if God is speaking and Melanie is listening she's not hearing anything. Experience at Epic has convinced me that every child of God is created with the ability to hear their daddy, although I acknowledge that he probably speaks more to some than others. Issac definitely got fewer memos than Abraham or Jacob. But I don't remember anyone in the bible to whom God never spoke in one way or another. A different explanation is therefore required.
In psych, there's a theory that people are primed to hear what they expect or want to hear. Melanie admitted that she's been looking for very specific answers to her questions (ex. where should I work?) and so she hypothesized that God wants to talk to her about something more abstract or general. In the general realm of things, Melanie is very hurt, yet very numb. She's sure that God withholds joy from her as punishment for some lack on her part. When I suggested last night that perhaps healing must precede joy, Melanie pointed out that if that were true, no one would ever feel joy because there's always new wounds being opened. Personally, I'm of the belief that most wounds can be traced to just a core few which get reopened, but she might be at least partially right. Maybe joy causes healing, rather than just proceding from it.
Darn the English language for being so miserably vague. One of the first debates Melanie and I engaged in about joy last night was its definition. What the duece is joy? And what distinguishes it from other terms like happiness or faith? As far as Melanie and I were able to determine, Happiness is an emotion or feeling of elation that is largely dependant on circumstance. Ex. Drinking hot chocolate with whipping cream and a candy cane melted in it after a cold winter night walk makes me happy. Being outside in the sunshine surrounded by living plants in the summer makes me happy. Brightly wrapped packages bound in ribbon make me happy. Lightening storms make me happy. So does riding on a large roller coaster. Smelling and/or touching moldy potatoes in my fridge makes me decidedly unhappy. In contrast, Joy should remain even in the absence of preferable circumstances. It goes beyond emotion to a sort of knowledge that there is still accessible beauty and goodness in dark places. I admit, my definition is still problematic. Since I define faith as belief in things unseen and hope as faith in the occurance or existence of something good/desirable, then there's not a lot to differentiate these from joy...unless joy is more the ability to find or see the goodness hoped for and believed in. I dunno. It's all speculation and ramblings until I actually do my search.
Ok, so I know you're still waiting to hear how monks fit into this. I have one name for you: St. Francis of Assisi. He started the Franciscan order of monasticism, which strongly advocates worshiping God through communal living in a context of poverty. Francis was the son of a very wealthy merchant who, after miraculously covering from extreme illness protracted in a war, decided to seek God in a life of simplicity. Several friends ended up following him. Why? Because he had SO MUCH JOY. Simplicity. I don't even know what that would look like for me. On the one hand, I want deeper relationships with God and people from church, but I also need to focus on schoolwork and friends made there, family members, and building relationships with people outside my christianese bubble, as well as getting some physical exercise in and earning the money required to do all the above. On the other hand, I heard from my brother that there's a group of Epic goers who decided that meeting once per week was not sufficient for building meaningful community so they are now meeting every day in a pub. I crave friends that close knit. But it's impossible for me. There's too many people to know, too many things to do, too many things still to learn. As Melanie put it: "What do you do when there are dozens of doors open for you to go through, but none is better than the others?" I didn't have an answer then and I still don't have one now. All the lonely people: where do they all belong? I don't know for me and I definitely don't know where Melanie is supposed to be, but I suspect that the key to either of us hearing God clearly, and therefore in finding this Joy, is in a community somewhere, in which we'll be able to figure out what our weaknesses and strengths are for. But where, where, where? And can the Joy be found before we get there? Um, I'm finished babbling now. I'm leaving.
Subscribe to:
Post Comments (Atom)
6 comments:
I think that your blog is my favorite. You have a way with words that not many others do. It challenges me to try and get closer to God.
"This discovery flashed a new light back on my whole life. I saw that all my waitings and watchings for Joy, all my vain hopes to find some mental content on which I could, so to speak, lay my finger and say, 'This is it,' had been a futile attempt to contemplate the enjoyed. All that such watching and waiting could ever find would be either an image (Asgard, the Western Garden, or what not) or a quiver in the diaphragm. I should never have to bother again with these images or sensations. I knew now that they were merely the mental track left by the passage of Joy - not the wave but the wave's imprint one the sand. The inherent dialectic of desire itself had in a way already shown me this; for all images and sensations, if idolatrously mistaken for Joy itself, soon honestly confessed themselves inadequate. All said, in the last resort, 'It is not I. I am only a reminder. Look! Look! What do I remind you of?'
So far, so good. But it is at the next step that awe overtakes me. There was no doubt that Joy was a desire (and, in so far as it was also simultaneously a good, it was also a kind of love). But a desire is turned not to itself but to its object. Not only that, but it owes all its character to its object. Erotic love is not like desire for food, nay, a love for one woman differs from a love for another woman in the very same way and the very same degree as the two women differ from one another. Even our desire for one wine differs in tone from our desire for another. Our intellectual desire (curiosity) to know the true answer to a question is quite different from our desire to find that one answer, rather than another, is true. The form of the desired is in the desire. It is the object which makes the desire harsh or sweet, coarse or choice, 'high' or 'low'. It is the object that makes the desire itself desirable ro hateful. I perceived (and this was a wonder of wonders) that just as I had been wrong in supposing that I really desired the Garden of Hesperides, so also I had been equally wrong in supposing that I desired Joy itself.
Joy it, considered simply as an event in my own mind, turned out to be of no value at all. All the value lay in that of which Joy was desiring. And that object, quite clearly, was no state of my own mind or body at all. In a way, I had proved this by elmination. I had tried everything in my own body; as it were, asking myself 'Is it this you want? Is it this?' Last of all, I had asked of Joy itself was what I wanted; and, labelling it 'aesthetic experience', had pretended I could answer Yes. Inexorably Joy proclaimed, 'You want- I myself am your want of - something other, outside, not your nor any state of you.'"
(an excerpt from C.S. Lewis's "Surprised by Joy" [pages 255-257])
I'd honestly suggest that both you and Melanie take a read through this book. It is, as a whole, the spiritual autobiography of Lewis but it contains a constant sub-plot of his search for Joy.
His argument, crudely summarized, would be that Joy is the hunt, the desire, and the longing for something. It cannot be grasped and ceases to be when it is chased in and of itself. It is the symptom of an event within the context of the very instant, nothing if removed.
In "The Abolition of Man" (another selection from the Lewis shelf of my book case), he discusses the 'symptoms' of joy. The example he gives is the flutter of the diaphragm, uneasiness of the stomach, and light-headedness of someone being moved by a piece of music or finding themselves 'in love'. Those same symptoms would be most unpleasant if experienced while suffering from the flu, but, yet, in the context of the pleasant events, they are enjoyable and the individual will, no doubt, desire to feel that overall 'feeling' once again. But they will quickly find that the feeling was incased within that instant and cannot be recreated in and of themselves (at least not accurately: the fallen world provides many corrupted 'no-name-brand' equivalents which many people settle for).
Your blog is one that I look forward to reading. This one reminded me of our sunday school lesson talking about Joy through trials and persecutions in James. I know how you feel about wanting that tight group of friends that can come together and talk to one another, everyday and I pray that God will give you that, in one way or another. I really admire the way you and Melanie can sit and talk so deeply about Faith and Joy, I admire that you do that when I would prefer to sit and talk about politics, simply because I feel more knowledgeable in that subject, than I do in my own faith. Question: Is it wrong to seek spiritual answers from books that break down Christianity as a faith, instead of the Bible? And on that note, I've run out of things to say! So I'll say goodnight!
P.S. My favourite scar is a small white one just below the right index finger. If I got a tattoo of what the accident meant to me, I think it would be of God's hand, catching a sparrow, that was falling from the sky. And the reference John 10:9
I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one."
The illusion to the sparrow being, that once it falls into the Father's hand, it will never have to be afraid when it falls again. ;)
Love ya much, muah! God Bless
"Is it wrong to seek spiritual answers from books that break down Christianity as a faith, instead of the Bible?"
*Jumps on the bandwagon and tosses his bookshelf on to the bonfire*
But in all seriousness, those who know me well will attest to my love for, and reliance on, the Word of God. It has been a daily element in my life for more than 4 years now, without fail (God's grace alone).
"Surprised by Joy" is the telling of C.S. Lewis's spiritual life, detailing how he came to know God (or rather, how God caught him, an atheist seeking to maintain his 'faith' cannot be too careful of the books he reads as God is rather unscrupulous in His persuit). I would go so far as to liken it to the description of Paul's life before he met Christ, and his transformation after.
The works of Lewis are not the bible, I'd be a fool if I were to treat them as such. But this does not reduce their validity as explanations of his own journeys in the faith, the things God did in his life, the logic of God and His interaction with us, and the value of that relationship with God. The apostles often argued in the synagogue's [scriptural] and with the philosophers [logical].
Apart from those churches which ONLY sing melodic psalms, we are worshipping musically with lyrics derived from the mind of a human, motivated by their own experiences with their faith. We find similarities between their words and our own experiences and therefore use them express our love to God.
If nothing else, I wouldn't be here (as a Christian) if it were not for 'Mere Christianity'. It asked the questions that needed to be asked and provided the logical framework to lead me to the biblical truths (even if they weren't quoted book:chapter-verse) from which I began to know God.
The further questioning, thought inspiring ideas, and inspired allegory has pushed me evermore towards God and His word. When I talk with God I love to discuss the changes He made in the apostles, the changes He is making in me, and His methods and mannerisms. And I cannot help but praise Him all the more when I consider the scene where He, The Great Lion Aslan, painfully yet beautifully cuts and pulls off the dragon skin of the wretched Eustace (me).
The whole point of "Surprised by Joy" is the eventual realization that every instance of true Joy was a glimpse of God. The longing for that Joy was an expression of the underlying longing for God in all mankind. And I personally found his journey of discovery and growth towards God to be encouraging, often troublingly familiar, and ultimately motivating to a closer life with God. If we don't know who we are in God, how He has changes us and what He has promised, how are we to truly interact with Him. And sometimes these facts become obvious not through immediate scripture but through God-driven events in our lives, words of others, and sometimes (in my opinion) in books.
That's all I've got, I'm tired and honestly losing mental cohesion. If something valuable was said, take it. If not, sorry.
Whoa... a lot of long responses here... I don't have that much to say. I do like what you've written Faye... I've certainly struggled to hear God's voice, and longed for joy... In my life healing did come before joy, the joy came in the realization of a God who still loved and cared and desired to work in me. I'm praying for you, and for Melanie tonight, that you might meet Jesus, find healing and joy intertwined.
Faye, I love that you colour words here and there. It brings out so much more from an already rich passage.
Sunrises are a good instance of joy. I'm glad you enjoyed one yesterday.
Post a Comment