Chanting in Cars with God

I really resisted voicing or making any New Year's resolutions for 2012. That was a first for me. Resolution-making, daiquiri, and fire-works are the only parts of New Year's celebrations that I've held any respect for since becoming an adult. Yet, I hate making promises I can't keep. "Let your no be no, and your yes be yes" (Matt. 5:37). To resolve to do something should mean that you do everything within your power to follow through and complete the quest you have chosen. Resolution shouldn't be the weak, ironic word it's become. I don't want to be thought of as inconstant. So, I try not to say things I don't mean, to offer things I can't give; but to never have the courage or discipline to resolve to do anything also smells a lot like laziness and cowardice. Funder says, "Doing something is better than doing nothing, 9 times out of 10." Thus, under the pressure of curious eyes and a guilty mind at our small New Year's Eve party, I verbally spouted a plan to read the bible every day and to apply for grad studies. I forgot about those ambitions pretty quickly. God elicited one real resolution from me after New Year's hype had run away with everyone's gym memberships and promises of sobriety, and that was to try to alway obey the posted speed limit. Given my lack of winter tires and the number of minor injuries my car has incurred due to my driver's haste, it was a reasonable command, but I had many reasons picking at me. I knew it was only a matter of time until I would be charged with a speeding ticket given how many red light cameras and bored officers with speed radar equipment there are in my neighbourhood. And I'm pretty sure you're not supposed to "test" the Lord your God with repeated requests for grace while doing something illegal unnecessarily. Some repeated thought about scriptures related to submitting to authority in the Lord and the law-abiding not fearing arrest irritated me daily for 2 years straight every time I would stop at the major intersection near my house after speeding on my way to or from it. But this winter, even though I was still speeding, the irritating whispers stopped. And that disturbed me more than 2 years of hearing antagonizing voices. I don't like long silences from people I know. Long silences make me worried that I've done something to offend or hurt someone, or that a misunderstanding has occurred to cause someone to feel slighted by me where no slight was intended, that someone is hiding from me because they've done something they think I'll judge them for or be disappointed in them for, or that I'm no longer needed and have been replaced in someone's life. I've heard from many quarters over my life that if you tell God to piss off frequently enough, eventually he'll give you the space you demand and leave you to face the consequences of your choices alone (think of tormented King Saul at the end of his life). I also know that sin separates us from God, so if you repeatedly ignore God's commands/truth about something, eventually you won't be able to hear God anymore (picture the dwarves in the New Narnia in C. S. Lewis' The Last Battle). So the final silence seemed to me to be quiet disappointment, acute loneliness, and a deep fear of having gone deaf. Even though God and I don't always get along, I don't want to be alone in a universe where the only One who gives ultimate meaning to life isn't a part of my life anymore. I decided my relationship with God was worth more to me than 2 minutes shaved off my commute every day. Really flattering to the Creator of the Universe, I know. It's been at least 2 months of mostly non-speeding and I have to say it remains a challenging permanent fast. I still have to check my speedometer continuously to make sure I'm not "cheating" by just blending in with the speed of traffic. I feel sorry for the people behind me who can't understand the aggravating 'old lady' ahead of them who insists on going the speed limit on empty highways at low-traffic flow times and I want to make them happy and not die a road rage victim. It's not just a little bit humbling and embarrassing to be the 'old lady driver' I fumed at not so long ago. On the up-side, I have fewer anxiety attacks about being caught speeding when I pass the photo-radar dudes, I haven't had to deal with all the guilt and adrenaline from nearly crashing due to excessive speed, and I've gotten to witness the local wildlife waddling safely across the street (yes, waddling- it was a skunk, which I suppose most people wouldn't be excited to see in their community, but I was safely in my car and it wasn't headed for my backyard, after all) in lieu of running it over and feeling sorrow for it. Nevertheless, I still have fits where I angrily wonder why I must go the speed limit when no one else seems to be doing so and it would probably be safer for me to go 10 km/hr faster, or why the speed limit is so painfully slow on the long, empty road that leads to my house. Why?! For just those kinds of occasions, God now has a new irritating chant he intones with me in my green car: "It's ok. They can go around you." Like we're a giant rock in the middle of a river, breaking the rushing current with our solidity. Mostly the chant is soothing, reminding me to let go of hurry and embrace beautiful things in the moment: the awesome music I'm listening to, the scenery I get to witness while I drive, the overall sense of safety enhancement, the rare time alone with my thoughts and my God. Sometimes I let this chant take on a slightly judgmental tone towards the other drivers in their envied speed, and then God has to add more of a harsh emphasis to the "can," which is a reminder to me to let go of my competitive attitude and to not feel bitter when people pull ahead of me in line at a traffic light. When I'm feeling especially discontent about it, God helps me encounter someone else who has made a similar commitment so we can commiserate with and encourage each other. Thanks, God. Oh, and Happy Easter. Correction, as Sonja would put it, Blessed Easter. Though I still remain unclear about exactly how one can "bless" God.

Invisibility is Not a Superpower Anymore

So, to acknowledge the complaints of my dearly beloved loyal readers, Yes, it's been a while since I've posted anything (you know, apart from the post from 2 minutes ago). I feel like the reasons have been two-fold: first, for at least a year's time, I had no time to write. I was busy dealing with crises in my own life (ex. my mom's illness and death) and then I was busy dealing with other people's crises, which I didn't write about and can't list, because they're not my stories to tell. My life story was not about me for that time; rather, it was about supporting other people in their life stories. Work was also very busy and involved a lot of sitting at a computer reading information and frantically typing up mostly tragic mini-stories all day, so the inclination to attempt creative or narrative-type writing at home was quite diminished. My second reason developed after that crisis-jumping year was over. I had a year of rest and simple social interactions where I worked at my stable, moderately meaningful, comfortable job; attended church activities; supported the performing arts with my attendance or someone else's; and practiced not burning or exploding new healthy food recipes I was trying out and serving to friends, family, or myself. This is where I sit now. Essentially, I have became Martha Stuart minus the criminal record. This afternoon, Dan and I finished serving our second large Easter dinner of the weekend at 6:00 pmish. We differed in our feelings of how successful this one was. After getting home from a Sunrise Easter Service 6:15am-7:30am and a morning Easter Service 9:30am-12:00, we worked like mad (while blessedly not feeling mad) preparing a roast lamb supper for Dan's parents, sister, aunt & uncle, grandmother, and cousin. We had it ready reasonably close to the time we claimed it would be, everyone agreed it was incredibly delicious food, and we went for a cheery walk through sunny Fish Creek Park before indulging in dessert. For the first time ever with Dan's family, there was absolutely no zombie-like t.v. watching involved, only conversation and enjoyment in our senses' perceptions. There was also no ham, happily. Dan saw it as a major success. I suppose I should also count my blessings and victories, but I mostly felt disappointed. Dan prayed over the food when I asked him to, and it was an improvement over past Christian holiday feasts with Dan's family where Dan's parents would prod Dan's younger sister Steph to chant, "God is good, God is great, thank you for this food." I don't want to be critical of other's prayers, it's just that I don't think they believe they're actually talking to God and it hurts me a little inside to see the Guest of Honour and Founder of the Feast treated like the mailman. "H & G: Hi and Goodbye" (Sleepless in Seattle). A friend was recently enraged and hurt when some of her birthday party guests left her with a $200 tab at the restaurant where they was celebrating. I think sometimes that's how Jesus must feel on Christmas (his birthday) and Easter (the anniversary of his torture, death, and resurrection) when half the people celebrating look right past him in their bedazzlement of the decorations, party favours, and food, and forget to even bring him a card. My goal this year was to not only eliminate celebration practices I find distasteful, but to replace them with meaningful traditions. Specifically, I wanted to read a piece of scripture from the story of the crucifixion or resurrection, to remind everyone WHY we're feasting. But somehow it got pushed aside in the bustle of food prep, and I had to force myself to smile and not swear out loud when Dan's father proudly announced that the Easter Bunny had visited their home again, while Dan's mom beamed and handed us each a cute gift bag of Easter candies. #%*!ing Easter Bunny. I know that giving us little tangible gifts is one of the ways they like to show us that they're thinking of us and love us. It's a very sweet (no pun intended, well, mostly not intended) act of kindness, and something my mom used to do frequently as well. "Don't look a gift horse in the mouth," my father liked to admonish when I was growing up. Sage advice. But to me, when they give us gifts we don't want it's also a sign they don't really know us. I'm a diabetic who doesn't really like candy apart from chocolate, and I think it's been many years since Dan really liked any kind of sweet. And today, especially today, I really didn't want our house to be a place celebrating the Easter Bunny. "The bunny, the bunny, whoa, I hate the bunny. I don't hate Dan's mom or his dad, just the bunny..." (Veggie Tales, slightly revised). And I feel I'm mostly to blame for the lack of attention drawn to Christ at Easter in our own home. I don't know how to talk to Dan's family about anything but the most shallow or practical things, and those tend to make for boring conversations so mostly I'm just quiet altogether around them. Then again, maybe it's not just with them that I pull on an invisibility cloak. We also invited my side of the family over for Easter dinner on Good Friday. Once again, we avoided zombie-like retreat to the t.v., everyone thought the food tasted great, and there was friendly conversation everywhere. I asked my Grandfather to pray, and he did, and his prayer was genuine and filled with thanks to God. But again I felt like a sell-out for not reading a piece of scripture first. I gave way to panic about people being hungry and irritable after supper was delayed for a cousin and her young children I had given an erroneous address to and whose desperate calls I had missed for over 45 minutes because I'd accidentally forgotten my phone in my car. In sum, I cared more about being "nice" than in being any sort of genuine light to the family members who have not given their hearts to God yet. I want to be more than nice. Niceness is a camouflage for the middle-class in "first-world" countries to appear gracious and kind and it seems to be what we use as evidence of goodness to justify our selfish extravagance on ourselves. I need a bigger dream for myself than eating tasty healthy food, showing up for endless church events, and filling time at a job that makes me look like a good person while I slowly die of boredom. Those are side dishes and I feel like I'm missing the garlic encrusted roast beast at my own Who-ville banquet of life. You can't be heard without saying something. You can't be seen unless you're present and standing in the light. I'm too old for Easter candy baskets and I'm too old to be hiding under the stairs when I want attention, miffed that no one has noticed I'm gone.

Mental Illness is Calling- Shall I Answer?

A couple weeks ago I was sitting at my desk when my co-worker exclaimed, "Hey, Schizophrenia is calling me." Then abruptly she started laughing, "Should I answer a call from Schizophrenia?" I peeked around our cubicle divider and a quick glance confirmed that the caller ID did indeed simply read, "Schizophrenia." She picked it up, bless her. But ever since then, the question has been drumming through my mind like a military band: "Mental illness is calling me: shall I answer?" There's no one answer, really. Just like when people call 2-1-1 and ask for "the" number for "Alberta Health" when there is, in fact, something like 800 different numbers that belong to that agency, more information is needed before an answer can be given. Is it my mental illness, or someone else's? Why is it calling me? Is it calling me at home, or while I'm at work? Supposing it's my own mental illness, I would be tempted to say that I wouldn't answer: "Just say 'no'" and all that jazz. However, my knowledge of Freudian psychology suggests that if I have a mental illness that has built enough strength to call me on a phone, perhaps I ought to at least listen to what it has to say, because it probably needs attention. And if it's my own mental illness calling, having it call me at work or home would probably be equally disturbing. If my mental illness called me at work, I would probably need to go on some sort of sick leave or change of occupation. If my mental illness called me at home, then I'd have to ask how it obtained my unlisted phone number and/or address and it's probably bothering my husband and family as well as stalking me. Paranoia, paranoia, everybody's out to get meeee, you told them all I was crazy, and I don't even own a t.v... (though Dan does. Still, we don't get cable, after all). Conversely, supposing it's someone else's mental illness calling, I would be very tempted to say, "Of course I'll answer! I'm always happy to help!" But again, the problem contains more complexity than it first appears to. What kind of mental illness is it? And how severe? Whose is it? Does it just want to talk, need directions elsewhere, or does it expect me to resolve it? I only have a BA in behavioural science, so I'm really not qualified to treat anyone. Even if I had a full PhD and license to practice, I would be bound by the ethical code of conduct of Registered Psychologists in Canada, so I also can't treat anyone I have a dual relationship with (ie. family, friends, coworkers, archenemies, etc) and I must only work within my areas of specialized training. So, for example, if I specialize in using body mindfulness techniques and dialectical behaviour therapy to treat dissociative disorders and emotional trauma, but don't have any training in prescribing anti-psychotics or using cognitive behaviour treatment, I can't accept schizophrenic patients as my clients because I'm not competent in that area. I really don't want to bring my work home with me, either, as I suspect this would have adverse effects on my marriage and family. Repeat after me, self: "I can't be everything to everyone," and the newer mantra, "I can't be everywhere and available to everyone all the time." Sorry, they're not very catchy mantras. And whether at home or work, if the mental illness calling is Psychopathy, and it belongs to the very angry psyche of a controlling/abusive ex of a client, friend, or family member, it might be wiser to allow it to leave a message and then possibly make an out-call to 9-1-1. Then again, maybe it'd be a good idea to answer so I could conduct a risk assessment. I don't know how to record live calls, though, and damn is it ever important to maintain physical evidence to show to police and judges when seeking justice for or protection in domestic abuse cases. Maybe if it was a really clingy/dependent mental illness I would just allow it to leave a message, or if I did pick up, perhaps I would have to give it a time limit. I always find that really hard though- most often, it seems as though I gain much more insight into a person's life/views if I just allow them to tell their stories in their own time and in their own way. I don't think I ever want to go into "Solutions focused therapy". Not that I believe therapy shouldn't be about finding solutions- it should. I believe God can heal anything, and people were meant to live abundantly, so a therapy that doesn't bring healing is an unethical waste of time, money, and emotion. But solutions-focused therapy is generally short-term therapy devised to appease insurance companies with their lower cost and fix surface-level problems for clients in a hurry. And despite all my insecurities, I still believe I was meant to seek bigger challenges than that. Alas, I digress, and I'm speaking with unpolitically correct terms. Correction: a person is not the same thing as the mental illness that plagues them. How's that for decisive decision making? My answer is, "Maybe."